The
first sentence in our denomination's Directory for Worship declares,
"Christian worship joyfully ascribes all praise and honor, glory and
power to the triune God" (W-1.1001). A later sentence asserts: "The life
of the Christian flows from the worship of the church, where identity
as a believer is confirmed and where one is commissioned to a life of
discipleship and of personal response to God" (W-5.1001). That sounds
like what I learned years ago: the purpose of worship is to give glory
to God and to inform, form, and transform people of faith.
Recent
surveys indicate that the faithful would like to add something to that
perspective. Many now want and expect "to experience something" during
worship. They do not deem worship effective or meaningful unless they
are caught up in the service and feel especially connected with or
touched by God. Although I do not deem that desire contrary to why we
worship, it seems to take something of secondary importance and elevate
it to a primary purpose; i.e. most people of faith have deemed
experiencing God a good thing, but have not considered that the primary
purpose of worship.
I,
too, enjoy moments filled with the presence of God, times in worship
when God feels near. Those who plan our worship look for opportunities
to have us touch each other, smell the candles, taste the communion
bread, and respond with our entire selves. When selecting hymns and
songs, we look for tunes that speak even without the help of words. When
planning baptisms we try to help the congregation to participate and
not merely to spectate. I use a chrism made of frankincense and myrrh
during baptism to add an olfactory dimension. We hope and intend for the
faithful to experience God regularly.
Yet,
even when we do not "experience something," God still deserves and the
faithful still need to offer worship. We consider God the author and end
of life, the font from whom all blessings flow. God merits praise,
adoration, and supplication. Sometimes we come to worship ill-prepared.
Our lack of an experience may reflect our failure to engage. Yet, if we
welcomed each other, lifted our voices in song and prayer, kept silent
during moments of quiet, and otherwise followed the liturgy, we helped
others to worship. We may even have "worshipped for" someone who came
too burdened by grief, loneliness, or fear to engage fully. Even when we
do not "experience something," we help each other to believe and long
to believe.
I
give thanks for those moments in worship in which God seems more real
than I am. After all, she is. I consider such moments gifts to receive
with gratitude, but not something I should expect or require. I worship
to glorify God and be formed as a Christian. I would enjoy hearing why
others of us come.
Easter Blessings,
LP
I always enjoy when I feel moved by the spirit in a worship service. Though there are certainly many outcomes of coming to worship, I feel like connecting with God in as tangible a way as possible is one that I look forward to most.
ReplyDelete