According
to cosmologists, slightly less than fourteen billion years ago, the
universe began to cool following the Big Bang. At that point the
universe consisted of baryons (things such as protons and neutrons) and
antibaryons. These particles and antiparticles destroyed each other in a
series of "collisions." Cosmologists hypothesize that only one particle
or baryon survived every billion such "collisions." In other words,
everything extant that we can verify is a vestige of those "collisions."
In the words of biblical scholar and scientist William P. Brown (author
of a fascinating exegesis of the biblical creation narratives entitled The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder), "Our cosmos evolved from left overs." That comment fills me with spiritual and theological wonder.
Many
Hebrew prophets proclaimed that God created a covenantal community from
the remnants of defeated nations. The disciples whom Jesus called came
from outside the prevailing principalities and powers. Most of the
people to whom Jesus offered healing words and touches belonged to the
margins. In the same way, the existence of all that we have the capacity
to comprehend begins with remnant particles, minority components, "left
overs." Even before we ponder the wonder of human life, the existence
of anything at all is incomprehensibly precious. Regardless how we
define "God," the basic mystery of why there is something rather than
nothing deepens to the point of reverence.
We
readily easily ignore, neglect, or discount anything outside the
mainstream. The witness of scripture and cosmology challenges us to take
a closer look. "Left overs" often are priceless. We may find traces of
the presence of God in places others expect to see nothing of value.
Many
lament the numerical decline in the church in the United States and
Western Europe. No Christian should celebrate this, but perhaps we
should focus on what God continues to do in, with, and for us and how
God calls us to participate in that. Creation and scripture assure us
that God can do quite a bit with "left overs."
Pardon
the foolishness, but I cannot escape the memory of "must go" night when
my daughters were younger. Every now and then our dinner consisted of
everything left in the refrigerator that "must go." Those meals included
a variety of items rarely chosen for presentation together and the
diminished preparation time gave us greater opportunity for conversation
and catching up with each other. "Must go" night taught me to embrace
those occasions that call for cleaning up and catching up. That rarely
ranks high on the list of priorities, but it paves the way to reaching
any of them. Is that also woven into the fabric of all that is?
Theology
and cosmology affirm that our existence was not a given. Regardless
what stands behind the Big Bang, there was no guarantee that we or
anything would come to be. If the cosmos had expanded only a little more
slowly, the universe probably would have collapsed back into itself. If
the cosmos had expanded only a little more rapidly, our carbon-based
life probably would not have formed. We may be "left overs," but we
exist only because of life/love/God and in our existence we utterly
depend on life/love/God. "Thank you" should be a way of life because our
existence is sheer gift. We had nothing to do with it. Faithful
stewardship of our lives should come naturally. The way we live and use
our time, money, abilities, and all other resources most fully express
our gratitude and wonder. What a blessing it is to be "left overs!"
Grace and Peace,
LP
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