THIS BLOG IS NOW ON THE MWPC WEBSITE AT THE WEBPAGE http://www.mwpc-church.org/lp-blog

Articles here are usually written by LP Jones, MWPC Head Pastor (http://mwpc-church.org)

If you want to comment but are not a current gmail user, write down this information on a piece of paper: username: mwpcguest and password: ilovemwpc.

To comment, click on the word 'comments' that is just to the right of "Posted by LP Jones". When it asks for "Comment as:" choose the option Google Account and when prompted, type the username and password above. You can now comment on the blog posting.

If you use this MWPC Guest account, please sign the post by using your first name and last initial! If you have questions on this approach, email comm@mwpc-church.org.

Thursday, October 25, 2012

Legacies - catching them and more (by Amy Wyatt)

LP is on study leave.
Amy Wyatt offered this reflection during the devotional period at the start of our September 2012 Session meeting. We thank her for allowing us to share this with our Beacon Lite readers.

I'm not sure how common or uncommon my faith journey has been. I do not feel as though I really grew up in the church. I was baptized, confirmed, and married in a church, and my parents were consistently members of one church or another, mostly Presbyterian or Congregational, but we moved several times while I was growing up, and I honestly have very few memories of actually going to church as a child. As I got older, though, through my high school and college years, I was drawn back, largely because of the stories. I love words. My favorite part of worship is the sermon. I look forward to hearing the scripture and understanding its significance in the time in which it was written and its relevance today. So over the years, I have returned week after week and always to churches in which I found a message that challenged me intellectually and spiritually. I think that is probably true for many of us.

I am fairly certain that I am not unusual either in that my faith has wavered over the years. I continuously question many elements of our belief system and wonder often about God's plan for me. And often I find my footing again in my family and, oddly enough, in baseball. Allow me to explain.
           
I come from a long line of baseball enthusiasts on both sides of my family, but it is mostly my father who is responsible for encouraging a love of baseball in my sisters and me. Growing up in New Jersey in the 1950's, my father was a Brooklyn Dodgers fan until the team moved to LA. Then, he became a Mets fan since the alternative was becoming a Yankees fan, which just wasn't going to happen. My father was a successful high school athlete who loved watching sports when he no longer played himself. He taught my sisters and me to throw a football, to shoot a basketball, and to field and hit baseballs. My sisters and I all took to baseball, and later softball, more naturally than to other sports. It was just part of what our family did. But, since a true game of baseball requires far more people than we had in our household, we became devoted players of the game of catch instead.

In an article that appeared in TIME magazine in 1998, Roger Rosenblatt wrote about the game of catch, "They do not call it a game of throw, though throwing is half the equation. The name of the game puts the burden on the one who receives, but there really is no game to it. Nobody wins or loses. You drop the ball; you pick it up."

My father gave me a copy of this Rosenblatt column as he did so many articles and newspaper clippings. He would leave them on my dresser for me to find the next time I came home for a visit. There would be a post-it note attached with some sentence fragment scrawled in his minute cursive: "FYI, Amy" or "read this and thought you'd like it. Dad." I no longer have the post-it with his handwriting, but I remembered this article. It goes on to talk about the game of catch as a metaphor for communication within families. Rosenblatt continues, "A game of catch is an essential gesture of parenthood too, I believe, when families are working well. Everyone tosses to be understood. The best part of the game is the silence." My father was a brilliant and eloquent businessman who, oddly enough, often struggled to find the right words to say to his children. I did not understand that until I had my own children and was struck by the inadequacy of language to express what I was feeling toward them. But I see now that there were so many ways he sought to reach me. One was by leaving me articles on my dresser so often: his way of telling me that he knew me well enough to know what would interest me and that he thought of me when I was away. Another way he sought to reach me was through games of catch. He very rarely made it to the actual softball games we played because of his work schedule, but we could always play catch on the weekends. Back then I thought it was just about improving my strength and motion. Now I think it was about something more-a way to reach out and break the silence without actually breaking the silence.

My father passed away five years ago after a two-year battle with a brain tumor. It has been a while since he and I played a game of catch. In the years during which he was sick, my family prayed a lot and asked for more prayers from members of our congregations and friends and family. I will always remember and cherish the support we received from my congregation in Vermont and my parents' congregation in Connecticut. In the years immediately following his death, I struggled considerably with my faith. My father's death was my first experience with death. At that point, I still had four living grandparents. I had been confident that, once he passed away, he would go to heaven and no longer be in pain and that I would always have this sense that he was still with me, just way up there. My struggle came when, after his death, I felt so profoundly alone. I had thought that I would feel his presence still with me, but I didn't. And I didn't know how to deal with that. I questioned whether there really is anything after life. Then I felt guilty for doubting.

But, as I said before, I often find my footing again in my family and in baseball. My sons are also devoted players of the game of catch. And so, it was one spring afternoon when I was playing catch with Bruce in the front yard that my faith was partially renewed. The ball flew back and forth between the two of us. His strength has already surpassed mine, but we both enjoy snagging the ball deep in the pocket to get the full "thwack thwack" of the ball on the leather echoing in the street. Bruce asked me to throw it several yards away from where he was standing so that he could run and catch the ball, as he would in a real game. So I did. Bruce ran up the slight hill in our yard, dove to catch the ball, and fluidly somersaulted and popped back to his feet in one motion. For a baseball fan and a proud mom, it was a moment of beauty. But it was also a God moment. I don't know what else to call those moments that take your breath away and make you shiver. It was really the first time since my father had passed away that I felt his presence. I don't mean to imply that I think his spirit was here in Cincinnati with us. But there was something timeless and so closely connected to my father there that I had to stop playing for a minute.

I find it sad that my sons will never play catch with my dad. I wish they could. But in a way they do and always have. Their grandfather is part of every day of their lives because they have little bits of him in them. And, as I realized that day watching Bruce catch that ball, my father is always with me and within me. I am, of course, a product of my parents' lives, and my boys are, in turn, a product of my life. In the traditions Colby and I pass down to Bruce and Eli, we keep the lives of our parents and grandparents alive and present. I hope in the legacy that we pass down, my boys see that their lives can be about devotion to something bigger than themselves, bigger than the present, about the timeless. I hope they see that devotion in the work of this church, in the professions their parents have chosen, and in the friendships we have been blessed with. I hope they hear that devotion in the words we say to them and sense it in the gestures we make when we cannot find the words. I hope they find it in the small things too - in a magazine article left on the dresser, in a game of catch. Because sometimes the small things end up being the big things, the moments where God silently steps in and pulls us back.

I hope that they find what I believe I found that afternoon in the yard - hope. While I still doubt and wonder and question, I also hope that I am not alone, that every time I throw, someone somewhere will catch.

Thursday, October 18, 2012

"Pay to play" in church?

A few weeks ago I stumbled onto a report on tensions between the Catholic Bishops' Conference in Germany and one of Germany's highest courts. The story begins in the nineteenth century when Germany, like many European nations, abolished the official state church and decided to collect taxes from members of established churches and return that income to the religious bodies. That provides regular income for churches without conducting a stewardship campaign. Folks who regularly guide our stewardship campaigns may like the sound of that; but read on.

The present German church tax is 8-9% of annual income. [Stewardship campaign leaders are smiling again.] To avoid paying that tax many people have formally quit the church. Some, however, still show up for church services. A high court recently affirmed the right of Christians to leave the church to avoid paying the tax. The Catholic bishops responded with an edict declaring that any member who refuses to pay the church tax will not be permitted to receive Holy Communion, to make confession, to serve as a godparent, to hold an office in the church, or, without repentance, to receive a Christian burial.

I sympathize with the bishops, but will leave this matter to the folks in Germany. Reading about it reinforced my conviction that church leaders must help our members to have a truly biblical and theological understanding of stewardship.

During our invitation to Holy Communion, we do not question whether those present have their financial pledges up to date. On the weeks before we celebrate the Lord's Supper, however, we do announce that we will come to table and we ask the faithful to prepare to keep the feast. Our preparations do not make communion holy, but they help us to receive the gifts of God with gratitude and wonder. That preparation, with or without a financial contribution, is an act of stewardship.

We have guidelines for who may present a child for Baptism and we require folks presenting a child to receive instruction on the sacrament from a Teaching Elder. That instruction does not guarantee that the child will confirm the baptism one day. Nor does it exhaust the baptismal responsibilities of the congregation, the session, or those presenting the child. Nor is it a sine qua non for the activity of the Holy Spirit in Baptism. Yet, the instruction and other preparations help us to perceive God's presence in the sacrament. With or without a financial contribution, that preparation is a matter of stewardship.

Stewardship includes finances but reaches much deeper into our beings. Stewardship refers to our management of the resources with which we have been blessed. It is not about fundraising, but rather about the faithful and prudent use of our lives. In scripture and in theology, stewards manage households and resources.

I pray for all of us to ponder regularly how we intend to use our lives to express our gratitude to God, our trust in God, and our commitment to the way and will of God. That includes but is not limited to our finances. I also pray to see the day when no one considers a pledge to our church a bill to pay and none of us thinks we actually pay for what we receive in congregational life. If I make it to that day, I will have lived to see a time with no need for church taxes or annual stewardship campaigns.

Grace and Peace,
LP

Thursday, October 11, 2012

Please pray for Malala Yousafzai


I had sketched a reflection on stewardship to include here, but that will have to wait. Or perhaps these words will address stewardship - albeit from a different perspective.
  
Please pray for Malala Yousafzai, a fourteen year old Pakistani girl intentionally shot in the head and neck by members of the Taliban. Her attackers shot two other girls as well, but Malala was the target. The would-be assassins deemed it best to risk several lives than to miss an opportunity to kill an offender like Malala. What crime did she commit? She attends school and hopes eventually to study medicine, and three years ago she started a blog in which she advocates education for girls. The Taliban has charged her with promoting secularism and has promised to attack again if she survives. Please pray for the physical, spiritual, and emotional recovery of Malala and her friends, as well as for their families and communities.
  
Because we follow Jesus, God calls us to pray for the would-be assassins as well. Please pray not only for them to be found and held accountable for their crime, but also for God to soften their hearts. It is not easy for me to pray for them. Nor can I honestly say that I believe they will repent. Yet, when we refuse even to pray for such people, we risk becoming more like them. Every life is precious, even the lives of those who seem to deserve punishment and need God's transforming touch more than most of us.

That makes this a matter of stewardship. Stewardship, biblically and theologically, refers not simply or primarily to finances, but to the management of our lives. How do we manage our lives and follow Jesus faithfully in the face of the attack on Malala and so many other violent and evil acts? How do we continue to hope?

We hope because we believe that we are not left to ourselves. We may wrestle to comprehend God, but we believe that all that is exists in God and that God draws all that is toward wholeness. When praying for Malala I give thanks more than ever that I believe in God. The weight of feeling utterly alone would be more than I can bear. That does not make the assault on Malala or other evil less powerful, but it challenges and calls me to resist.

We express our hope by longing for God's way and will enough to pray for the just and the unjust. We offer prayers for both because we ache for a world shaped by love more than by hatred, by transformation more than retaliation, by common good more than partisan gain. The path to such a world often leads uphill, but all other paths lead nowhere worth discovering.

We express our hope by reflecting on the community most dear to us and on our own attitudes and actions and by pondering where we most need to repent. In Jesus' words, we seek help in removing the logs from our own eyes. I'd like to think that neither I nor those dear to me would ever do something as heinous as the attack on Malala. Yet, Paul truthfully reminds us that we all sin. We need God to help the best in us prevail over our worst.

What good will praying do? Prayer shapes the life and community of the one praying and the impact of praying graciously spreads beyond that person and community to all those touched by them. That makes it critical to pray for goodness, wholeness, forgiveness, and peace for all. Not everyone wants our touch, but if our touch reaches them, may it for their good and not for evil. Evil needs no help, but we all need the help goodness alone can bring.

Grace and Peace,
LP

Friday, October 5, 2012

A particularly special communion shared...and another ahead!

No liturgical practice feeds my spirit more than the Lord's Supper/Eucharist/Holy Communion. I enter a thin place at every gathering with the broken bread and shared cup. Like John Calvin, I wish we would come to the Lord's Table every week. In other words, Holy Communion always blesses me. Last Sunday the blessings flowed with particular abundance.

Since MWPC and Christ Church Cathedral co-sponsored the Jenkins Lectures with Marcus Borg, I received an invitation to participate in the Sunday service at the cathedral. Nancy, my bride, presided at Table and I helped to distribute the bread. Nancy and I rarely worship together. We had not yet married the last time we stood at the Table together. So when we assembled there with the other participants, emotion rushed over us. Nancy's voice quivered and memories of and thanksgiving for the life and vocation we share immersed me in light. As I listened to the Great Thanksgiving in her voice, knowing how much the Eucharist means to her, the embrace of the eternal became as real as my bride and my colleague between whom I stood. Fortunately, I did not have to speak. For a while I had no voice - only love, gratitude, and awe.

Then came time to serve the bread. At Christ Church the saints come to the communion rail and a pastor places the bread in their hands. I regularly comment that the people of God are never more beautiful than when celebrating Holy Communion. That beauty nearly overwhelmed me last Sunday. As I placed the bread in the hands of a grinning little boy, his mother's eyes called him to be more serious. Then we all smiled as I noted, "It's alright, mom; it's a joyful feast." A woman bent with age knelt before me and softly said, "Thank you" as I placed the bread in her hands. She knelt, but I was the one humbled. A few searched my eyes for acceptance, and the Author of All whispered, "Welcome, my child." I did not deserve the privilege of standing there, but deep gratitude flowed from the chancel into the nave and beyond.

Standing at the altar at Christ Church, you can see not only the gathered saints but also city streets. During our celebration of the gifts of God for the people of God, the homeless, young couples, city buses, and busy people passed by. The feast God provides at Table strengthens us to serve them. As Nancy prayed for the world God loves, we at the altar glimpsed into it. God whispered again, asking, "Do you see me?"

That whisper intensified as the faithful came forward. Some were my people, saints from Mount Washington continuing their weekend with Marcus Borg. Some were Nancy's people, gathered as usual for worship. Some belonged to neither of us but all belonged to God. They came forward to receive the loaf and cup, and as they returned to their pews, they could see the glimpse at the world into which our true host sends us to serve. God blessed us with an opportunity for communion. The one in whom all exist joined us with each other and with those around us whether or not we or they realized it. We tasted in the bread and cup the feast in which God makes a place for all.

This weekend we will celebrate World Communion Sunday. I cannot promise that everyone present will enter a thin place. I will. More importantly, God will welcome all who come, Christ will preside, the Spirit will dance, and we will be fed gifts we cannot provide for ourselves. Please come to the feast. We can never anticipate how blessed we will be. God's presence is like that. Thanks be to God.

Grace and Peace,
LP